Beautiful or ugly is how you feel inside, and it reflects in your eyes.
The meeting together, mixing, and intermingling of men and women in one place, the crowding of them together, and the revealing and exposure of women to men are prohibited by the Law of Islam (Shari'ah). These acts are prohibited because they are among the causes for fitnah (temptation or trial which implies evil consequences), the arousing of desires, and the committing of indecency and wrongdoing.

Among the many proofs of prohibition of the meeting and mixing of men and women in the Qur’aan and Sunnah are:

Verse No. 53 of Surat al-Ahzab, or the Confederates (Interpretation of the meaning); "...for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs..."

In explaining this Verse, Ibn Kathir (May Allaah have mercy on him) said: "Meaning, as I forbade you to enter their rooms, I forbid you to look at them at all. If one wants to take something from a woman, one should do so without looking at her. If one wants to ask a woman for something, the same has to be done from behind a screen."

The Prophet (May peace and blessings be upon him) enforced separation of men and women even at Allaah’s most revered and preferred place, the mosque. This was accomplished via the separation of the women’s rows from the men’s; men were asked to stay in the mosque after completion of the obligatory prayer so that women will have enough time to leave the mosque; and, a special door was assigned to women. Evidence of the foregoing are:

Umm Salamah (May Allah be pleased with her) said that after Allah’s Messenger (May peace and blessings be upon him) said "as-Salamu ‘Alaykum wa Rahmatullah’ twice announcing the end of prayer, women would stand up and leave. He would stay for a while before leaving. Ibn Shihab said that he thought that the staying of the Prophet (May peace and blessings be upon him) was in order for the women to be able to leave before the men who wanted to depart." Narrated by al-Bukhari under No. 793.

Abu Dawood under No. 876 narrates the same hadith in Kitab al-Salaat under the title "Insiraaf an-Nisaa’ Qabl al-Rijaal min al-Salaah" (Departure of Women before Men after the Prayer). Ibn ‘Umar said that Allah’s Messenger (May peace and blessings be upon him) said: "We should leave this door (of the mosque) for women." Naafi’ said: "Ibn ‘Umar never again entered through that door until he died." Narrated by Abu Dawood under No. 484 in "Kitab as-Salah" under the Chapter entitled: "at-Tashdid fi Thalik".

Abu Hurayrah said that the Prophet (May peace and blessings be upon him) said: ""The best of the men’s rows is the first and the worst is the last, and the best of the women’s rows is the last and the worst in the first." Narrated by Muslim under No. 664.

This is the greatest evidence that the Law of Islam (Shari'ah) forbids meeting and mixing of men and women. The farther the men are from the women’s rows, the better, and vice versa.

If these procedures and precautions were prescribed and adhered to in a mosque, which is a pure place of worship where people are as far away as they ever are from the arousal of desire and temptation, then no doubt the same procedures need to be followed even more rigorously at other places.

Abu Usayd al-Ansari narrated that he heard Allah’s Messenger (May peace and blessings be upon him) say to the women on his way out of the mosque when he saw men and women mixing together on their way home:


‘Give way (i.e., walk to the sides) as it is not appropriate for you to walk in the middle the road.’ Thereafter, women would walk so close to the wall that their dresses would get caught on it. Narrated by Abu Dawood in "Kitab al-Adab min Sunanihi, Chapter: Mashyu an-Nisa Ma’ ar-Rijal fi at-Tariq."

We know that the intermingling, mixing and crowding together of men and women is part of today’s unavoidable yet regrettable affliction in most places, such as markets, hospitals, colleges, etc., but:



• We take precautions to avoid meeting and mixing of men and women as much as possible while at the same time achieving desired goals and objectives. This result can be achieved by designating separate places assigned for men and women, using different doors for each, utilizing modern means of communication such as microphones, video recorders etc., and expediting efforts to have enough female teachers to teach women, etc.

• We show fear of Allaah as much as we can by not looking at members of the opposite sex and by applying self-restraint.
http://www.youtube.com/watch?v=I3GJhzfYUHA

De fælder af Satan, omfatter:

en. Kufr (vantro).

. Tage og give islamiske domme uden viden.

frygt for fattigdom.

Vrede.

Ekstravagance og uagtsomhed.

Men Gud giver til mennesket de velsignelser og tilgive hans synder.

http://www.youtube.com/watch?v=LR95W3PZEC0

http://www.youtube.com/watch?v=EClaDN05KW4

"Men Gud giver til mennesket de velsignelser og tilgive hans synder".

- Det er mennesker, der tilgiver hinanden - troende mennesker bare i gudens navn ;)

mvh
Simon

Et princip i det sande evangelium og den hellige Koran

. 53. Sig: "O 'Ibadi (Mine slaver), der har overtrådt imod sig selv (ved at begå onde gerninger og synder) Fortvivlelse ikke af barmhjertighed Allah, sandelig Allah tilgiver alle synder Sandelig, Han er tilgivende og barmhjertig!. .
Surah Az-Zumar

Gå direkte til Skaberen
Han bad om tilgivelse og anger og ikke at vende tilbage til synde igen

Der er ingen mellemled til at afsløre sine fejltagelser

Og tage et instrument til tilgivelse fra kirken

Dette er en særlig illusion

One principle in the true Gospel and the Holy Koran

53. Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.
Surah Az-Zumar

Go directly to the Creator
He asked for forgiveness and remorse and not to return to sin again

There is no intermediary to reveal his mistakes

And take an instrument for forgiveness from the church

This is a particular delusion

http://www.youtube.com/watch?v=JsgCytbAPmw

I sidste ende , jeg nåede frem til følgende konklusioner:

1 - tiltrækning mellem kønnene kan forekomme i nogen omstændigheder , uanset hvor meget mænd og kvinder kan benægte. ender med at gå ud over disse grænser.

Selv hvis en person beskytter sig selv ( ved ægteskab ) , er han ikke sikker fra snarer Shaytaan .

3 - Selv om en person være i stand til at garantere sig selv og han arbejder med det modsatte køn inden for rimelige grænser , kan han ikke garantere de følelser af den anden part.

Endelig er der intet godt i blanding , og det ikke bærer frugt , som de hævder . Tværtimod det korrumperer sund tænkning.

Hvad nu?

Vi kan spørge, hvad bliver det næste , efter denne diskussion om spørgsmålet om at blande ?

Det er på tide for os at erkende , at uanset hvor vi forsøger at forskønne spørgsmålet om blanding og tage sagen let, er dens konsekvenser bundet til at hamle op med os , og de ​​skader, den forårsager , vil have katastrofale følger for vores familier. Lyd fornuft nægter at acceptere, at blanding er en sund atmosfære for menneskelige relationer. Dette er lyden fornuft , som gjorde de fleste af de mennesker, der indgår i denne undersøgelse ( 76%) foretrækker at arbejde i et ikke- blandet miljø . Den samme procentdel ( 76%) sagde, at blandingen ikke er tilladt i henhold til Shari'ah . Hvad gør os sidde op og tage varsel er ikke denne ærefulde procentdel - som angiver renheden af ​​vores islamiske samfund og renheden af medlemmernes hjerter - men det lille antal, der sagde, at blanding er tilladt ; tæller de 12%. Denne gruppe , uden undtagelser , sagde, at blanding er tilladt, men inden for de grænser, som religion , custom ( ' urf ) , traditioner, gode manerer , samvittighed, beskedenhed , der dækker og andre værdige værdier, som efter deres mening , holde blanding i korrekt grænser.

Vi spørger dem : er en blanding , som vi ser i dag i vores universiteter, Torvene , arbejdspladser og familie og sociale sammenkomster , der finder sted inden for de grænser , der er nævnt ovenfor ? Eller er disse steder fyldt med overtrædelser i form af tøj , tale, interaktioner og adfærd? Vi ser formålsløse skærme af pynt ( tabarruj ) , ikke korrekt dækker ; vi ser fitnah ( fristelser ) og tvivlsomme relationer, med ingen gode manerer og ingen samvittighed og ingen dækker. Vi kan konkludere, at den slags blanding , der sker i dag er uacceptabel , selv for dem, der godkender blanding i en ren atmosfære .

Det handler om tid for os at erkende, at blanding giver en frugtbar grobund for sociale giftstoffer til at invadere og overtage vores samfund uden at nogen nogensinde at indse , at det er at blande som er årsagen. Blanding er det primære element i denne tavse fitnah , i skyggen af ​​som forræderier bryde ud , hjem er ødelagt og hjerter er brudt .
http://www.youtube.com/watch?v=mRKV0q790yI