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#16193 - 08/10/2013 10:47 Gode ​​dage
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pilgrimsrejse hjem Grand i Mekka og besøge grav Mstafah Habib Muhammad fred være med ham i Medina


Hajj er den femte søjle i Islam , har Allah pålagt muslimerne i det sjette år Hijri ,

Hajj og renser sjælen og genskaber klarhed og troskab , og at det ville være menneske at være tålmodig og udholde og Hajj implanteret i sjælen ånd bondage fuld af Gud, og indsendelse tro mod Guds lov , og pilgrimsfærd fører en person til Gud taknemmelig for velsignelse af penge og velsignelse af velvære.

Hajj og føre til Kæreste med muslimerne , herunder forskellige farver , sprog og hjem , og føler sig mere kraftigt Sammenslutningen af ​​islamiske broderskab , og hjælper med til at sprede islams kald , da det er en populær konference for at behandle muslimer og til at identificere betingelser , og diskutere deres problemer .

Betingelserne for Hajj er obligatorisk :
1 - Islam , Hajj ikke er obligatorisk på de vantro .
2 - puberteten , skal der være en dreng , selv pilgrimsrejse dreng før puberteten, ikke er acceptabelt for pligt efter puberteten , men at udføre Hajj igen , for at sige (: ( Enhver dreng Ag nåede derefter mened ( alder af reference) , bør han do Hajj igen) _ [ Tabarani ] .
3 - sindet , ikke på pilgrimsrejse skøre
4 - frihed , Skal være fri og ikke en slave
5 - Bliver , således at den er i stand til at modstå trængsler rejse,
Og kvinder , ligesom mænd i betingelserne for Hajj er obligatorisk , men det er afgørende, at ledsaget en mand eller en mahram ,
http://www.youtube.com/watch?v=kTJZXfaY54w
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#16221 - 12/10/2013 11:02 Re: Gode ​​dage [Re: somo]
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Pilgrimmene begynder ankommer med fly, skib , og jord i ugerne forud for pilgrimsfærden periode. De normalt kommer ind i Jeddah , Saudi-Arabien , den største havneby nærmest til Mekka (45 miles afstand). Derfra de rejser med deres Hajj gruppe til Mekka . Da de nærmer sig Mekka , de stopper på et af de udpegede områder til brusebad og skifte tøj , ind i en tilstand af hengivenhed og renhed for pilgrimsfærd.


Ihram

Ihram er hensigten med den person, villig til at udføre alle ritualer ' Umrah , Hajj eller begge , når han ankommer til Miqat . Hver retning kommer i Makkah har sin egen Miqat . Det anbefales, at den, der har til hensigt at udføre Hajj gør Ghusl ( et brusebad med den hensigt at rense sig selv ) , parfumer hans krop , men ikke hans Klæder og lægger på en to stykke beklædningsgenstand uden hovedbeklædning. Tøjet bør være af sømløse klud. Et stykke til at dække den øverste del af kroppen , og det andet til at dække den nederste del . For en kvinde at Ihram er den samme , bortset fra at hun ikke skulle bruge parfume på alle, og hendes kjole bør dække hele kroppen ordentligt , forlader hænderne og ansigtet afdækket.


Pilgrimmen skal sige hensigten i henhold til typen af Hajj . For Hajj Al- Tamatt'u man skal sige : " Labbayka Allahumma ' Umrah " som betyder " O Allah jeg svarede Dit opkald til at udføre ' Umrah ." Det anbefales at gentage den velkendte påkaldelse af Hajj , kaldet Talbeyah , så ofte som muligt fra tidspunktet for Ihram indtil tidspunktet for den første stening af Jamrat Aqaba i Mina . Mænd anbefales at ytre Talbeyah højt, mens kvinder er til at sige det stille og roligt . Denne Talbeyah er af formen :

" Labbayka Allahumma Labbayk . Labbayka La Shareeka Laka Labbayk . Inna - alhamda Wan - ntimata Laka Walmulk . La Shareek Lak.

http://www.youtube.com/watch?v=9fzC_lkIIHs&feature=fvst
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#16236 - 15/10/2013 10:51 Re: Gode ​​dage [Re: somo]
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Eid al- Adha

Overalt i verden, fejrer muslimer Eid al- Adha , Festival of Sacrifice , på denne dag . Dette er den anden af de to store helligdage i islam hvert år.




husk Abrahams forsøg

102. . Og når han (hans søn) var gammel nok til at gå med ham , sagde han: " O min søn, jeg har set i en drøm , som jeg slagter dig ( tilbyde dig i offer til Allah) , så se hvad du synes ! " Han sagde: " O min far gøre det, som du er befalet , Insha ' Allah (hvis Allah vil ) , skal du finde mig på As- Sabirin



Kødet fra ofringen af ​​Eid al- Adha er for det meste givet væk til andre. En tredjedel er spist af nærmeste familie og pårørende , der er en tredjedel gives væk til venner , og en tredjedel er doneret til de fattige. Loven symboliserer vores villighed til at opgive ting, der er til gavn for os, eller tæt på vores hjerter , for at følge Allahs kommandoer. Det symboliserer også vores vilje til at opgive nogle af vores egne dusører , for at styrke venskabsbånd , og hjælpe dem, der er i nød. Vi anerkender, at alle velsignelser kommer fra Allah , og vi skal åbne vores hjerter og dele med andre.

Det er meget vigtigt at forstå, at det offer, selv som den praktiseres af muslimer , har intet at gøre med at sone vore synder eller bruge blodet til at vaske os fra synd. Dette er en misforståelse af de foregående generationer: "Det er ikke deres kød eller deres blod , der når Allah , det er din fromhed , der når ham. " (Koranen 22:37 )

http://www.youtube.com/watch?v=XVcF4WC1UbA
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#16243 - 19/10/2013 11:55 Re: Gode ​​dage [Re: somo]
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Tawaf : Når en muslim kommer til Mekka , bør han gøre Tawaf omkring Kabaen , som en gestus for hilsen A1Masjid Al- Haram . Dette gøres ved at markere Kabaens syv gange i retningen mod uret , startende fra den sorte sten med takbîr og slutter hver cirkel på Black Stone med takbîr , holde Kabaens til ens venstre . Så pilgrim går til Maqam Ibrahim ( Ibrahims Station) , og udfører to rak'ah bag det, tæt på den, hvis det er muligt, men væk fra stien af de mennesker, der gør Tawaf . I alle tilfælde bør man vende Kabaens når de bad bagefter Maqam Ibrahim .

Sa'i : Den næste rite er at gøre Sa'i mellem Safa og Marwah . Pilgrimmen starter Sa'i ved besteget Safa . Mens står Kabaens roser han Allah , hæver sine hænder og siger takbîr " Allah -u Akbar " tre gange, og derefter gør bøn til Allah . Så pilgrim ned fra Safa og hoveder mod Marwah . Man bør øge tempoet mellem de tydeligt markerede grønne stillinger, men skal gå i et normalt tempo før og efter dem. Når pilgrimmen når Marwah , bør han bestige det , ros Allah og gøre, som han gjorde på Safa . Dette anses for en runde og så er den anden vej fra Marwah til Safa . I alt syv runder er forpligtet til at udføre Sa'i . Efter Sa'i , slutter den muslimske hans ' Umrah ritualer ved barbering hovedet eller trimning hans hår ( kvinder bør skære en finger tip længde fra deres hår ) . På dette stadium , er de forbud vedrørende staten Ihram løftet og man kan genoptage sit normale liv .

Der er ingen , der kræves formler eller Bøn for Tawaf eller Sa'i . Det er op til den bedende at rose Allah eller bønfalde Ham med nogen acceptabel supplication eller at recitere dele af Koranen. Selvom det anbefales at recitere bønner , som Profeten, Salla Allah -u alaihe wa salam , plejede at sige under udførelsen af disse ritualer .

Det skal bemærkes, at » Umrah kan udføres af sig selv som beskrevet ovenfor på ethvert tidspunkt af året .

http://www.youtube.com/watch?v=tX1bqsi1Hnk




http://www.youtube.com/watch?v=SiWBQa8qOhY
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#16249 - 22/10/2013 12:28 Re: Gode ​​dage [Re: somo]
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Gå ud til Mina på dagen for Tarwiah

En pilgrim udfører Hajj AlTamatt'u ikke agter Ihram fra det sted, hvor han opholder sig , på den 8. dag i Thul - Hijjah , som er Tarwiah Day, og overlade det til Mina i morgen. I Mina, beder pilgrimme Dhuhr , Asr , Maghrib og Isha for 8. dag i ThulHijjah og Fajr den 9. dag i ThulHijjah . Dhuhr , Asr og Isha er hver forkortet til to rak'ah alene , men er ikke kombineres. Pilgrimmen forbliver i Mina indtil solopgang den 9. dag i ThulHijjah og derefter efterlader til Arafat


--- Dag 2 af Pilgrimage ( 9. Dhul - Hijjah )

På andendagen af pilgrimsfærden , forlader pilgrimme Mina lige efter daggry at rejse til sletten Arafat for kulminerende oplevelse af Hajj . På hvad der er kendt som " Day of Arafat " pilgrimme tilbringe hele dagen stående (eller siddende ) i nærheden af ​​Mount of Mercy , beder Allah om tilgivelse og gøre supplications . Muslimer over hele verden , der ikke er på pilgrimsrejse slutte sig til dem i ånden ved at faste for dagen.

Efter solnedgang på dagen for Arafat forlader pilgrimme og rejse til et nærliggende åben slette kaldet Muzdalifah , omtrent halvvejs mellem Arafat og Mina . Der er de tilbringe natten bede og opkrævning af små sten småsten skal anvendes den følgende dag.



Afgang til Arafat

Den 9. dag i Thul - Hijjah , Dag Arafat , ophold pilgrimme i Arafat indtil solnedgang . Pilgrimmene beder Dhuhr og Asr på Arafat , forkortet og kombineret dur ing tidspunktet for Dhuhr at redde resten af ​​dagen for at forherlige Allah og bøn at bede om tilgivelse . En pilgrim bør sørge for, at han er inden for grænserne af Arafat , ikke nødvendigvis står på bjerget Arafat .

I langt de firkantede sletten Arafat , der tårer , synder vaskes og fejl er afhjulpet for dem, der beder Allah om tilgivelse og tilbyde oprigtig anger for deres forkerte gerninger i fortiden. Lykkelig er den person, der modtager Mercy og Pleasure Allahs på denne særlige dag .

http://www.youtube.com/watch?v=hnQZZFQ7ldk
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#16280 - 26/10/2013 11:37 Re: Gode ​​dage [Re: somo]
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Hvad er der inde i Kabaen ?


Der er to søjler i den ( andre rapporterer 3 søjler )
Der er et bord på den side til at sætte emner som parfume
Der er to lanterne -type lamper hængende fra loftet
Den plads kan rumme omkring 50 personer
Der er ingen elektriske lys inde
Vægge og gulve er af marmor
Der er ingen vinduer inde
Der er kun én dør
Den øverste indvendige vægge af Kabaen blev dækket med en slags gardin med Kalima skrevet på det .


\ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \



Afrejsen fra Arafat

Snart efter solnedgang på Dag Arafat forlader pilgrimme for Muzdalifah stille og ærbødigt i overensstemmelse med råd af profeten , Salla Allah -u alaihe wa salam , der sagde , da han mærkede folk gå uden ro : " O folk Be quiet! , ilede er ikke et tegn på retfærdighed. " Bukhari . For at følge eksemplet af profeten , Salla Allah -u alaihe wa salam , er det bedst at holde recitere Talbeyah og priste Allah den største og nævne Allahs navn indtil tidspunktet for stening Jamrat Aqaba ( en sten søjle i Mina ) . I Muzdalifah udfører pilgrimmen Maghrib og Isha kombineret bønner , forkorte Isha bønnen til to rak'ah . Pilgrims overnatter i Muzdalifah at udføre Fajr bøn og vente, indtil lysstyrken af formiddagen er udbredt , før de forlader til Mina passerer gennem hellige Mash'ar dalen.

Kvinder og svage individer får lov til at fortsætte til Mina på ethvert tidspunkt efter midnat for at undgå tilskuerne.


Stening Jamrat Aqaba

Når pilgrimmene ankommer Mina, de går til Jamrat Aqaba , hvor de sten det med syv småsten forherliger Allah "Allah -u Akbar " i hvert kast og opfordrede ham til at acceptere deres Hajj . Tidspunktet for stening Jamrat Aqaba er efter solopgang . Profeten , Salla Allah -u alaihe wa salam , kastede småsten sent i morgen og tilladt svage mennesker til sten efter at have forladt Muzdalifah efter midnat. Størrelsen af ​​småsten bør ikke være mere end en bønne som beskrevet af profeten , Salla Allahu alaihe wa salam , der advarede mod overdrivelse. De småsten kan afhentes enten i Muzdalifah eller Mina .

http://www.youtube.com/watch?v=pBkubo9PKI8
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#16291 - 29/10/2013 10:20 Re: Gode ​​dage [Re: somo]
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Faktisk var det den største test , ofrer sin eneste barn, den ene er født til ham efter at han havde nået en gammel alder og længsel efter afkom. Her Abraham viste sin villighed til at ofre alle sine ejendele for Gud, og af denne grund, blev han udpeget en leder af hele menneskeheden, som Gud velsignede med en afkom af profeter.

Efter stening Jamrat Aqaba går pilgrimmen at slagte hans offer enten personligt eller gennem udnævnelsen af ​​en anden til at gøre det på hans vegne. En pilgrim bør slagtning enten et får, eller deler en ko eller en kamel med seks andre.


Barbering hovedet eller trimning af håret

Den endelige rite på den tiende dag efter tilbyder hans offer er at barbere en hoved eller skære noget af håret.

http://www.youtube.com/watch?v=0aIlh9YADz4
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#16316 - 02/11/2013 10:15 Re: Gode ​​dage [Re: somo]
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Tawaf Al- Ifadhah

Tawaf Al- Ifadhah er et grundlæggende ritual Hajj . Pilgrimmen gør Tawaf - AIIfadhah ved at besøge Al- Masjid AlHaraam og cirkling Kabaens syv gange og bede to rak'ah bag Maqam Ibrahim . Så pilgrim bør gøre Sa'i mellem Safa og Marwah . Efter Tawaf Al- Ifadhah staten Ihram er helt afsluttet , og alle restriktioner ophæves , herunder intime samkvem med sin ægtefælle .

Tawaf Al- Ifadhah kan forsinkes , indtil dage på Mina er overstået.


Retur til Mina

Pilgrimmen bør vende tilbage til Mina , og tilbringe der de dage Tashreeq (dvs. II th , 1 2th og 1 3th dag i Thul - Hijjah ) . l løbet hver dag, og efter Dhuhr bøn, | pilgrimmen Stones de tre stensøjler kaldt " Jamarat " : Den lille, mellemstore og Jamrat Aqaba og priste Allah "Allah -u Akbar " med hvert kast af de syv stenede småsten ved hver søjle. Disse småsten afhentes i Mina . A l Pilgrim kan efterlade Mina til Mekka den 13. Thul - Hijjah eller den 12. , hvis han ønsker det, er der ingen skylden på ham, hvis han vælger den senere, men han har til at forlade før solnedgang.


farvel Tawaf

Farvel Tawaf er den endelige ritual Hajj . Det er at gøre en anden Tawaf omkring Kabaen . Ibn Abbas sagde: " Folket blev beordret til at udføre Tawaf omkring Kabaen som den sidste ting , inden de forlader Makkah , undtagen menstruerende kvinder, der var undskyldt. " Bukhari .


\ \ \ \ \ \ \ \ \ \





Det er et mirakel at se og meditation
Abraham , fred være med ham alene i ørkenen og kaldte ud tidspunkt opfylder opfordringen af millioner gennem århundreder uden afbrydelse


http://www.youtube.com/watch?v=aebi2atfqoE

http://www.youtube.com/watch?v=_4bRfd-wcUs


\ \ \ \ \ \ \ \ \ \
mange mennesker
Ønsker du at vide Hajj
Hvad sker der?

Hvad er formålet med det?

Nysgerrighed og suspense
Det er et mirakel at se og meditation
Abraham , fred være med ham alene i ørkenen og kaldte ud tidspunkt opfylder opfordringen af millioner gennem århundreder uden afbrydelse

Allah den Almægtige gøre denne sag nemmere for pilgrimme

Og psykologiske følelser og tålmodighed på dette sted er forskelligt fra andre steder

Jeg beder den almægtige Gud , der giver dig mulighed for at udføre Hajj
Og oplevelsen af disse følelser
Og fyldt med tårer af ømhed
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#18544 - 30/09/2014 08:59 Re: Gode ​​dage [Re: somo]
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#19645 - 21/09/2015 10:43 Re: Gode ​​dage [Re: somo]
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Now


More than 2 million people surround me. We all have one common goal, one purpose for being here together. I do not stand out from anyone else. There are no signs of wealth or greatness upon me. No Rolex watch or Nike shoes to mark me as a rich person. I am one person alone, in a sea of humanity. I am black or white, yellow or brown, the colour of my skin is not important. I am from Europe or Asia or South America, my homeland is any corner of this wide earth. The people around me are young and old, male and female, rich and poor. We represent humankind in our diversity, yet we are united. We are unity in diversity.
I am at Hajj

Hajj is one of the five pillars of Islam. Muslims declare that there is no god worthy of worship but Allah and that Muhammad is His messenger; they pray, they fast, they pay obligatory charity, and they go to Hajj. Hajj is a pilgrimage to the city of Makah in Saudi Arabia. At the mosque and in the surrounding area, Muslims perform prayers and rituals. Hajj is an obligatory act performed once in a lifetime by all mentally, physically, and financially able Muslims.

“And Hajj (pilgrimage to Makah) to the House (Kaba) is a duty that mankind owes to God, those who can afford the expenses (for one’s conveyance, provision and residence) ; and whoever disbelieves then God stands not in need of any of mankind, jinn and all that exists” (Quran 3:97)
Muslims from all over the world will gather to worship God. They arrive in Saudi Arabia, by plane, bus, car, etc. Some endure great hardship, others merely buy a first class ticket, but they come as equals. People make this journey prepared to stand at the House of God (or Kaba) and affirm their love for God and His religion of Islam.

“And proclaim to humankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj)” (Quran 22:27)

The Hajj is several days of total devotion to the One God. Muslims come together to celebrate His praises, ask for His forgiveness and demonstrate unity for His sake alone.

Throughout the Muslim world, Hajj has come to symbolise unity. Although Muslims may be disunited due to many outside influences, such as money, politics, border disputes or other worldly concerns. Hajj is the great leveller. At Hajj, all Muslims are equal; nothing about the rituals they perform makes one person better than another.

More than 2 million Muslims stand in one place, wearing the same simple clothing, following the same rituals and saying the same words. They are united in their devotion to God. The black man stands next to the white man and they call on God with one voice. The king stands beside the pauper and they declare their submission to the will of God using the same words.

Muslims from every corner of the globe are united in their submission to the will of God. They cry out as if with one voice, “Here I am O God, here I am at your service, and You have no partner. Here I am. All praise, grace, and dominion belong to You. You have no partner”. This supplication is said repeatedly by the pilgrims. It is their answer to God’s call for the Muslims to perform Hajj.

These words are repeated with joy and reverence by all, regardless of status or class. Some people are so overcome with emotion that they weep, others feel elated and happier then they have ever felt before. Every person there feels that he is one person, alone among millions answering God’s call and God hears his supplication and sees his arrival. The pilgrims feel amazed that they are the guest of the most Merciful God. He or she attends this gathering by the invitation of God, not at the invitation of a government or an organisation, nor at the request of a family member or friend.

Hajj is performed because God has invited the believers to congregate together. Regardless of place of birth, nationality, ethnicity, gender, or status, all are welcome, and all are equal in the sight of God. The Muslims gather to meet one another and demonstrate to each other, and the world that they are united. Unity in diversity. They are united by their worship of One God.

“O humankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with God is that (believer) who has At-Taqwa (piety, God consciousness). Verily, God is All-Knowing, All-Aware.” (Quran 39:13)

Islam is the religion of unity. Repeatedly throughout the Quran God reminds the believers that they must remain united and seek strength through unity. Hajj epitomises this unity. People from every race and colour come together in submission to the will of God. Muslims are one brotherhood and they come together with a sense of purpose and a desire for peace.

“The believers are nothing else but brothers (in Islam). So make reconciliation between your brothers, and fear God, that you may receive mercy.” (Quran 39:10)

“And hold fast, all of you together, to the Rope of God (this Quran), and be not divided among yourselves, and remember God’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islam), and you were on the brink of a pit of Fire, and He saved you from it. Thus God makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.” (Quran 3:103)

Hajj is the largest annual gathering of Muslims; it is the largest gathering of people united by the peacefulness and serenity that is Islam. Anything that disturbs the peacefulness of Hajj is prohibited. No matter what is happening in the material world at Hajj, peace prevails.

Muslims gather together and their diversity is a wonder to behold. The old stand with the young, the rich stand with the poor, people of all colours and nationalities stand shoulder to shoulder in prayer, and perform rituals side by side. Prophet Muhammad, may the mercy and blessings of God be upon him, said, “In their love, kindness, and compassion for each other, the believers are like a human body.[1] Muslims at Hajj are one people, they are a soothing sea of humanity, gathered together to worship One God. Muslims turn their faces in one direction and submit to the will of God. They are united by their love of God, and united in their diversity.

Pilgrimage (Hajj) in Makkah with TheDeenShow
https://www.youtube.com/watch?v=zHaXyakG0oo

An American In Mecca
https://www.youtube.com/watch?v=96l7VJkaYjc

22 Born American who converted to Islam and went to Hajj
https://www.youtube.com/watch?v=xNZ1wLq65Og
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#19648 - 23/09/2015 11:12 Re: Gode ​​dage [Re: somo]
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The twelfth month of the Islamic calendar is called Dhul Hijjah. It is the month that contains one of the greatest pillars of Islam – Hajj or the major pilgrimage. It also contains one of only two Islamic reoccurring festivals, Eid ul Adha. These two special occasions, the Hajj and Eid ul Adha, are inextricably linked by one special man, Prophet Ibrahim, known in Jewish and Christian traditions as Prophet Abraham.

Making the pilgrimage is often called following in the footsteps of Ibrahim. This is due to the fact that the rituals involved in the pilgrimage replicate many of the events in Prophet Ibrahim’s life. Eid ul Adha commemorates a specific trial in the life of Ibrahim. He was commanded by God to sacrifice, his son Ishmael. Eid ul Adha occurs on the 10th day of Dhul Hijjah, the day on which most of the Hajj rites have been preformed and the pilgrims slaughter an animal to honour Prophet Ibrahim’s obedience to God.

“Surely Ibrahim was an example, obedient to God, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Quran 16:120-121)

In a divinely inspired dream, Ibrahim saw himself sacrificing his son Ishmael. All members of Ibrahim’s family demonstrated complete trust in God, therefore Ibrahim revealed the dream to Ishmael. He readily agreed that his father must carry out the command of God. Together they went to the place of sacrifice and offered Ishmael’s life to God. Ibrahim prepared to sacrifice his beloved son. At this point the shaytaan (satan) tempted Ibrahim trying to make him disobey God, but Ibrahim resisted and drove the shaytaan away. Ibrahim looked down at his son for what he believed was the last time but as the blade came close to Ishmael’s neck God stayed his hand and revealed that there was no need for Ibrahim to continue. His sacrifice had already been fulfilled.

Giving up something big for the sake of God, such as the life of your child, must seem like a huge and unimaginable sacrifice. Today even going without something small, such as a cup of coffee, to donate the money to charity seems like a large sacrifice. Try to imagine how Ibrahim must have felt as he held the blade above his child’s neck. In the last moment he was relieved of his duty to follow God’s commands. Having complete trust in God, knowing with certainty that God knows and wants what is best for us is often difficult, but it should not be.

“…And whosoever fears God and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine….” (Quran 65:2-3)

God replaced Ishmael with a sheep and it is for this reason that Muslims sacrifice an animal on the celebration of Eid ul Adha; however it is more than a celebration, it is a reminder. We are reminded of our own submission to the will of God. Those Muslim’s who are not making the pilgrimage and who can afford it sacrifice an animal in remembrance of Prophet Ibrahim’s test.

“Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you….” (Quran 22:37)

The act of animal sacrifice is often misunderstood. God has no need for the blood or the meat; in fact God has no need for any of our acts of worship. However for our own benefit God commands us to turn to Him and obey Him. God looks for our piety, our goodness and our charity. The animal sacrificed is usually a sheep, a goat or a cow.

Distributing the meat from the sacrifice of Eid al-Adha strengthens many of our efforts to please God with our piety. Usually, a portion is eaten by the immediate family and relatives, a portion is given away to friends and neighbours and a portion is donated to the poor. The act symbolizes our willingness to give up our bounties to strengthen ties of kinship and friendship and our enthusiasm to give up things that are of benefit to us in order to help those who are in need. In the sacrifice we recognize that all blessings come from God.

Eid ul Adha commences on the 10th day of Dhul Hijjah. For those who are not at the pilgrimage, it begins with an extra early morning prayer performed in congregation, called the Eid prayer. It is a time of celebration, a time to visit family and friends and thank God for all the blessings He has bestowed upon us. It demands contact with relatives, kindness to family and neighbours, and empathy and compassion for the poor. Above all Eid ul Adha reminds us that God is great and that He is the source of all bounties. Through the good times and the trying times God is the source of all comfort and all peace, and submission to Him brings the greatest benefits of all.

IAMC Eid ul Adha 2013 Khutbah:: Nouman Ali Khan: The Sacrifice of Prophet Ibrahim
https://www.youtube.com/watch?v=rRPesQUApkw
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#21367 - 06/09/2016 08:50 Re: Gode ​​dage [Re: somo]
somo Offline
bor her
Registeret: 14/07/2012
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islam is a monotheistic religion; Muslims worship God ONLY not the Ka'bah or anything else. While turning around the Ka'bah, Muslims chant: "there is no deity worthy of worship but God."

The Ka'bah is for unifying Muslims at prayers, as it would be chaotic if Muslims pray in any direction they choose.

The Ka'abah provides a chance to unity in prayers as all Muslims face only one spot throughout the globe.

It's a religious ritual that goes back to prophet Ibrahim, peace be upon him.

At the time of prophet Muhammad, peace be upon him, people even used to stand and give the call to prayer. One may ask those who allege that Muslims worship the Ka'bah: how come an idol-worshipper stands on the idol he worships?!

Muslims pray towards the Ka'bah as it has spiritual bond; it unites Muslims and equalizes between them.

The Jews pray before the Wailing Wall, yet they do not worship it; they just pray towards it.

It has been proven that Makkah is in the center of the earth and that the meridian of makkah is the only meridian in which the real north and the magnetic north meet and there is no magnetic deflection. There is electromagnetic energy and as you approach the Ka'bah, you are released from negative energy then filled with the Divine Energy.
So Muslims do not worship the Kaaba


Dr Zakir Naik speaking about Hajj - YouTube

https://www.youtube.com/watch?v=JOgc7unDerw

Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)

https://www.youtube.com/watch?v=k9MqYyFhpKM

Dr Zakir Naik about Hajj e badal and Does stonning during hajj hurt shaitan?

https://www.youtube.com/watch?v=BjoQ5-mn2rU
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#21369 - 06/09/2016 09:18 Selvtilfreds trosonani... [Re: somo]
Simon Offline
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Du er helt og holdent forsvundet fra dig selv, midt i denne underkastelse af islamisk dogmetro – og hvis det er billedet på dine gode dage, tør man sgu ikke tænke på dine dårlige…;)

mvh
Simon
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#23560 - 18/08/2017 08:35 Re: Gode ​​dage [Re: somo]
somo Offline
bor her
Registeret: 14/07/2012
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why not allow non-Muslims to go to Mecca - YouTube

https://www.youtube.com/watch?v=8jjoc3Fhly0
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#23585 - 24/08/2017 11:10 Re: Gode ​​dage [Re: somo]
somo Offline
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Registeret: 14/07/2012
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The aims and purposes of Hajj and great and sublime. There follows an outline of some of them:

1 – A sense of connection with the Prophets (peace be upon them) from our father Ibraaheem who built the House, to our Prophet Muhammad the Messenger of Allaah (peace and blessings of Allaah be upon him) and his respect for the sanctity of Makkah. When the pilgrim visits the sacred places and performs the rituals, he remembers the visist of those pure Prophets to this sacred place.

Muslim (241) narrated that Ibn ‘Abbaas said: We traveled with the Messenger of Allaah (peace and blessings of Allaah be upon him) between Makkah and Madeenah, and we passed by a valley. He said, “What valley is this?” They said, “The valley of al-Azraq.” He said, “It is as if I can see Moosa the Messenger of Allaah (peace and blessings of Allaah be upon him) putting his fingers in his ears beseeching Allaah, reciting the Talbiyah and passing through this valley.”

Then we traveled on until we came to a mountain pass. He said, “What mountain pass is this?” They said, “Harsha or Lift.” He said, “It is as if I can see Yoonus on a red camel, wearing a woollen cloak, the reins of his camel made from fibres of date-palm, passing through this valley reciting the Talbiyah.”

2 – The whiteness and cleanness of the pilgrims’ clothes is a sign of inward purity, cleanness of heart and the purity of the message and the method. This means putting aside all adornment and showing humity, and it is a reminder of death when the deceased is shrouded in similar cloths. So it is as if he is preparing to meet Allaah.

3 – Entering ihraam from the meeqaat is a physical expression of worship and enslavement to Allaah, and of submission to His commands and laws. No one passes it (without entering ihraam) because it is a command from Allaah and a law that He has prescribed. This confirms the unity of the ummah and its following one system with nod differentiation or exemptions with regard to the definition of the meeqaats.

4 – Hajj is the symbol of Tawheed from the first moment the pilgrim enters ihraam. Jaabir ibn ‘Abd-Allaah said, describing the Hajj of the Prophet (peace and blessings of Allaah be upon him): “Then he started to say the words of Tawheed, ‘“Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka wa’l-mulk, laa shareeka lak (Here I am, O Allaah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”

Narrated by Muslim, 2137; see question no. 21617

5 – It is a reminder of the Hereafter when all the people come together in one place in ‘Arafah and elsewhere, with no differentiation between them. All of them are equal in this place and no one is better than anyone else.

6 – Hajj is a symbol of unity, because Hajj makes all people the same in their clothing, deeds, rituals, qiblah and the places they visit. So no one is better than anyone else, king or slave, rich or poor, are all the same.

So the people are equal in terms of rights and duties. They are equal in this sacred place, and differences in colour and nationality do not matter; no one has the right to differentiate between them.

Unity of feelings, unity of rituals.

Unity in purpose, unity in action.

Unity in words. “People come from Adam, and Adam came from dust. No Arab is superior to a non-Arab and no white man is superior to a black man, except in terms of piety (taqwa).”

More than two million Muslims all standing in one place, wearing the same clothes, sharing one aim, with one slogan, calling upon one Lord and following one Prophet… what unity can be greater than this?

Allaah says (interpretation of the meaning):

“Verily, those who disbelieved and hinder (men) from the path of Allaah, and from Al‑Masjid Al‑Haraam (at Makkah) which We have made (open) to (all) men, the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and ‘Umrah)] — and whoever inclines to evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We shall cause to taste from a painful torment”

[al-Hajj 22:25]

7 – It trains him to be content with modest clothing and accommodation, when he wears two pieces of cloth and it is sufficient for him, and his accommodation gives him just enough room to sleep.

8– Forgiveness of sins, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does Hajj and does not speak any obscene words or commit any sin will go back cleansed of sin as on the day his mother bore him.”

9 – Opening the doors of hope to those who commit sin, and teaching them to give up their sin in these holy places, so that they will give up a lot of their bad habits during the period of Hajj and its rituals.

9 – Pointing out the importance of Muslims coming together and establishing harmony. For we see usually each person travelling on his own, whereas in Hajj we see people coming in groups.

10 – Getting to know the situation of the Muslims from trustworthy sources, since the Muslim can hear directly from his brother about the situation of his Muslim brothers in the land from which he has come

From MTV to Mecca - Sis Kristiane Backer
https://www.youtube.com/watch?v=v51nJUo8f3U

why not allow non-Muslims to go to Mecca - YouTube

https://www.youtube.com/watch?v=8jjoc3Fhly0

https://www.youtube.com/watch?v=cGuFlzgmn74


HAJJ 2017 MAKKAH TAWAF LIVE

https://www.youtube.com/watch?v=MwVb_QkDj6c
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#25878 - 14/08/2018 10:52 Re: Gode ​​dage [Re: somo]
somo Offline
bor her
Registeret: 14/07/2012
Indlæg: 615
Two million Muslims take part in Hajj pilgrimage
https://www.youtube.com/watch?v=DCVBcDTN2-4
Learn How to Perform Hajj Step By Step for Hajj 2018 - ...

https://www.youtube.com/watch?v=-Tzr_1rUpiM

Aamir khan Hajj with mother
https://www.youtube.com/watch?v=eH81wfI5go0
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#25927 - 22/08/2018 11:11 Re: Gode ​​dage [Re: somo]
Simon Offline
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Registeret: 04/04/2008
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Pssst: ja det er imponerende at så mange mennesker lider af samme overtro, men et vist antal har nu aldrig sagt noget fornuften! ;)

mvh
Simon
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#25973 - 28/08/2018 08:44 Re: Gode ​​dage [Re: Simon]
somo Offline
bor her
Registeret: 14/07/2012
Indlæg: 615
Hajjs formål og formål og stor og sublim. Her følger en oversigt over nogle af dem:

1 ?? En følelse af forbindelse til profeterne (fred være med dem) fra vores far Ibraaheem, der byggede huset, til vores profet Muhammad, Allahs sendebud (Allahs fred og velsignelser) og hans respekt for Makkahs helligdom. Når pilgrimmen besøger de hellige steder og udfører ritualerne, husker han de rene profeters visist på dette hellige sted.


2 ?? Hvidhed og renhed af pilgrimerne ?? tøj er et tegn på indre renhed, renhed i hjertet og renhed af budskabet og metoden. Det betyder at lægge alt udsmykning og vise humhed, og det er en påmindelse om døden, når afdøde er indhyllet i lignende tøj. Så det er som om han forbereder sig på at møde Allah.

3 ?? Indtastning af ihraam fra meeqaat er et fysisk udtryk for tilbedelse og slaveri over for Allah og underkastelse af hans bud og love. Ingen passerer det (uden at indtaste ihraam), fordi det er en kommando fra Allah og en lov, som han har ordineret. Dette bekræfter ummahs enhed
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annonce
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