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Skribent: Hanskrist
Emne: Re: Hellig dem i sandheden; dit ord er sandhed.
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Arne: " At der så er mystikere, der hævder at have oplevet Unio mystica er jo den gave, de har fået, men som jeg ikke tror, de kan give videre. Jeg tror, det fuldkomne menneske i stedet er aktivt - på en god og kærlig måde - mod verden og mod sig selv."
Her er Paulus og kristendommen anderledes:
Paul's mysticism was not like the mysticism elsewhere described as a soul being at one with God. In the mysticism he felt and encouraged, there is no loss of self but an enriching of it; no erase of time or place but a comprehension of how time and place fit within the eternal. A. Schweitzer.
KristusMystikken - vores mystiske væren i KRISTUS - er noget helt nyt religionshistorisk set, aldrig set før.
Jeg tror, det fuldkomne menneske i stedet er aktivt - på en god og kærlig måde - mod verden og mod sig selv." nøjagtig sådan er vores i Kristus Værens GudsMystik, så det er ikke et alternativ som du opstiller det Arne.
Tillich formulerer det sådan:
"Ecstasy" ("standing outside one's self)") points to a state of mind which is extraordinary in the sense that the mind transcendens its ordinary situation. Ecstacy is not a negation of reason; it is the state of mind in which reason is beyond itself, that is, beyond its subject-object structure. In being beyond itself reason does not deny itself. "Ecstatic reason" remains reason; it does not receive anything irrational or anti-rational -- which it could not do without self-destruction --- but it transcends the basic condition of finite rationality, the subject-object of structure. This is the state mystics try to reach by ascetic and meditative activities.
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