I Jesus Kristus møder vi Gud - er der en Åbenbaring vores virkelighed med Gud og hvem vi er i Gud - i Jesus Kristus er Gud kommet os nær som virkelighed gennem sin Ånd - HelligÅnden. Ikke en Gud er der tale om da vores virkelighed med Gud er i en Søn'Fader eller Jeg'Du skabende kreativ kommunikerende samspilsvirkelighed gennem HelligÅnden hvor både Gud og mennesket (Fader og Søn) kan gøre indspil og udspil. Altså vores virkelighed med Gud i Jesus Kristus er en dynamisk trinitarisk skabende kreativ kommunikerende samspilsvirkelighed gennem HelligÅnden - som vi ser det i Bønnen. En menneskeløs Gud eller Kristusløs Gud er såvel som en Åndløs Gud og GudFader'løse mennesker utænkeligt for vi kristne - derfor er vores virkelighed med Gud altid trinitarisk (eller treenig) og en Gud findes ikke, deri må vi give ateisterne ret. En ensom Gud alene eller menneskeløs Gud findes ikke. Kun Jesus Kristus GudFader kender vi som HelligÅnden Vidner om og Herliggør. Altså i Jesus Kristus er Gud kommet os nær som virkelighed gennem sin Ånd - Helligånden. HansKrist



"I Jesus Kristus møder vi Gud - er der en Åbenbaring vores virkelighed med Gud og hvem vi er i Gud"

The Mystics taught the mystery of God's birth in man. But there is another mystery, that of man's birth in God. There is a summons, a call in man, for God to be born in him. But there is also God's call that man be born in him. This is the mystery of Christianity, the mystery of Christ.

There must be revealed in me not only God and the Divine but man as well, my human nature --- this means that man must be born in God.

This is the meaning of Christianity, as a religion of Divine-humanity.

A mature courageous consciousness knows God as immanent, near us and within.



In Christ the God-Man there is a revelation not only of God but also of his other-self, that is to say, of man - of a new SPIRITUAL and ETERNAL MAN. Nicolai Berdyaev


In Christ the God-Man there is a revelation not only of God but also of his other-self, that is to say, of man - of a new SPIRITUAL and ETERNAL MAN. Nicolai Berdyaev



Man is born in revelation (åbenbaringer er altid EKSTATISKE SPONTANE BRUD ERFARINGER); and not only the divine nature but also the human nature is there disclosed. Degrees of revelation imply also degrees in the development of man.
Revelation is always the revelation both of God and of man; it is divine-human by nature, and it is this aspect which finds its definitive expression in Christianity. In Christ the God-Man there is a revelation not only of God but also of his other-self, that is to say, of man; for the Second Hypostasis of the Holy Trinity is Man in the absolute sense, and His revelation means the appearance of a new SPIRITUAL and eternal man. Nicolai Berdyaev




"vores virkelighed med Gud er i en Søn'Fader eller Jeg'Du skabende kreativ kommunikerende samspilsvirkelighed gennem HelligÅnden hvor både Gud og mennesket (Fader og Søn) kan gøre indspil og udspil. Altså vores virkelighed med Gud i Jesus Kristus er en dynamisk trinitarisk skabende kreativ kommunikerende samspilsvirkelighed gennem HelligÅnden":

Creativeness is neither permitted nor justified by religion - creativeness is itself religion. Creative experience is a special kind of experience and a special kind of way: the creative ecstasy shatters the whole of man's being - it is an out-breaking into another world. .. The creative experience is unique and self-sufficient - it is not something derivative; its roots go into the deepest depths. .. Creativeness is the final revelation of the Holy Trinity
In Christ the God-Man there is a revelation not only of God but also of his other-self, that is to say, of man - of a new SPIRITUAL and ETERNAL MAN. Nicolai Berdyaev


The third creative revelation in the Spirit will have no holy scripture; it will be no voice from on high; it will be accomplished in man and in humanity - it is an anthropological revelation, an unveiling of the Christology of man . God awaits the anthropological revelation from man and man cannot expect to have it from God. And one cannot merely wait for the third revelation; man must accomplish it himself, living in the Spirit; accomplish it by a free, creative act. In this act everything transcendent will become immanent. The third anthropological revelation, in which the creative mystery of man will be revealed, is man's final freedom. Man is quite free in the revelation of his creativeness. In this fearful freedom lies all the god-like dignity of man, and his dread responsibility. The virtue of accepting a dangerous position, the virtue of daring to do, is the basic virtue of the creative epoch. MCA Nicolai Berdyaev