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Skribent: Hanskrist
Emne: Re: Det ubevidste
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du bryder dig åbenbart ikke om William Blakes digt:
To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.
eller det:
"Infra Lutheranum" princip; namely, the view that the finite is capable of the infinite, and consequently that in Christ there is a mutual indwelling of the two natures. This difference means that on Lutheran ground the vision of the presence of the infinite in everything finite was theologically affirmed, that nature mysticism was possible and real.""
begge forsøger at udtrykke det samme, at mennesket er et mikrokosmisk væsen.
Tillich kan måske skrive så overbevisende at du får øjnene op for hvad der er på tale:
In man all levels of being are present. He belongs to physical, biological, and psychological realms and is subject to their manifold degrees and the various relations between them. For this reason the philosophers of the Renaissance called man the "microcosmos". He is a universe in himself. What happens in him happens, therefore, by mutual universal participation. This, of course, is said in qualitative, not quantitative terms. Quantitatively speaking, the universe is largely indifferent to what happens in man. Qualitatively speaking, nothing happens in man that does not have a bearing on the elements which constitute the universe. This gives cosmos significance to the person and confirms the insight that only in a personal life can the New Being manifest itself. Tillich.
mennesket er måske det eneste levende væsen der har alt i sig, det der gælder fysisk, har mennesket, det der gælder for biologisk liv, har mennesket, det der gælder psykologisk liv og bevidstheds liv har mennesket, det der gælder for åndeligt liv, selvbevidsthed og historisk bevidsthed, har mennesket i sig etc. Og det har det som et organisk hele, det kan forholde sig til ellers ville mennesket gå i stykker, tilintetgøres og opløses af de selv samme kræfter/liv, ophøre med at eksistere.
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